Gnostics, Manichaeanism, Catharism, Claudius of Turin “denounced the use of images in Christian worship in his diocese, rejected the cult of the saints, questioned the value of pilgrimages and even doubted the transmission of Peter’s primacy to the bishops of Rome” (412), Waldensian, Guiglielmites, Joachim of Fiore, Martin Luther and Zwingli (just typical Prot reformers), Puritans, Albigenses,

Anabaptist, Pietist, Methodist and Pentecostal movements “which originated as sectarian expressions of dissent, developed into denominations within the mainstream of Protestantism, only to give rise in turn to a myriad of new sects” (417)- you don’t say

Lollards, Familists, Oxford Poor Preachers, John Wycliffe, William Tyndale “remembered for translating the Bible into basic English and publishing it in pocket-size editions” (476)

English: Ranters, Diggers, Levellers, Particular Baptists, Quakers, Seekers, Michael Servetus, Muggletonians, Digger Movement, Swiss Brethren, Menno Simons, Hutterian Brethren,

Ranter, Baptists and Quakers were mentioned because they “originally had one thing in common - itinerant preachers” (417)

Adventism, Mormonism, Jehovah’s Witnesses and “cults of every imaginable description ranging from the arcane, ecstatic, millennialist, psychedelic, satanist to self-awareness groups” (418)

Campbellites —> church of christ, disciples of christ, Plymouth Brethren (British)

a “nameless [fellowship] rejecting all denominational characteristics = 2×2s

Irvingites (Catholic Apostolic Church) “fell victim to Pentecostalism” (419)

John Glas followed by his son-in-law Robert Sandeman, Haldanites, Bereans, Secession Church, Faith Mission, Christian Brethren Movement, Independents (Dissenters), Recordites - “in 1830 they split, supporting either the Anglicans or moving on to form the Plymouth Brethren and Catholic Apostolics” (507)

John Nelson Darby’s “rigourist views caused a schism in the Plymouth assemblies and two years later the same happened in the Bristol assemblies, the two main centres of Brethrenism” (508)

Kellyism, Walkerism, Stone-Campbell Movement, Christadelphians, Landmark Baptists

Armenian Pelicans and Bulgarian Bogomils, Messalians, Adelphians,

Separatists, Doukhobors,

Dublinites (Dublin Revival, 1825)

Mediaeval Reform Movements: Pelagianism (a reform group?), Ramirdus of Douai, Tanchelm of Brabant, Robert of Arbrissel, Raoul de la Futaye, Vitalis of Savigny, Bernard of Tiron “Poor of Christ”, Publicani, “Peace of God movement”, Gundulf (had followers in Liege and Arras) “opposed many ceremonial aspects of worship” (432), heretics in Trier and Monforte (AD 1028), Henry the Monk, Arnold of Brescia (Arnoldists), Petrobrusians, Humiliate , Poor Catholics, Spiritual Francisans (Fraticelli), Savonarola and the Piagnoni, Quietism, Christian Base Communities (Latin America),

Jaenen quotes an unnamed source that said “The Disciples of Christ have concluded that it is impossible to restore the primitive church and the attempt to do so in the nineteenth century was ‘an impossible search for an illusion’” (505) - maybe the citation is at the bottom of page 506 "David Lipscomb, “The Churches across the Mountains” Gospel Advocate, No. 39 (7 January 1897), p. 4; Alfred T. DeGroot, “The Grounds of Division among the Disciples of Christ (Chicago: Private printing, 1940), pp. 4-8, 92, 184; C Leonard Allen et al., “The Worldly Church” (Abilene: Abilene Christian University Press, 1988), passim